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כשהייתי ילדה קטנה שגרה ליד שיקגו, I imagined that the worst thing that could happen would be if a tornado hit my school.

Several times during the school year our principal would get on the loudspeaker and announcedOperation Ajax” — which meant that we would line up at the door and proceed into the hallway where there were no windowssitting against the walls with our heads between our kneesour arms protecting our necks against potential flying glass.

As it happened, my school was never actually hit by a tornado.

A few years ago our kids came home fro school telling us about their new drill: “Code Red”. ראשון, the school principal announces through the intercomCode Red” — at which point all the students hide under their desks, turn off the lights and lock the classroom door. You see, “Code Redmeans that there is an intruder in the school: an intruder brandishing a weapon.

Then a little while after that we learned aboutCode Blue”. “Code Blueis handled pretty much a like a fire drillall the students quickly and quietly line up and file carefully out of the building.

Code Blueis a bomb drill.

We are talking about suburban America, כאן.
But for many now, there is Red Alertbombs falling from the sky.

There are things certainly worse than tornados.

There have been, לאורך זמן, many people who choose to give up life’s pleasures because they believe it will bring them closer to the Divinecloser to God.

In ancient times, when people took on the vows of the Nazirite, they left their hair uncut, they did not eat meator grapes. They wore sackcloth, did not drink wine and vowed abstinence from other passions and pleasures. For the Nazirites, as they yearned to be closer to God, perhaps they thought that the worse thing that would happen was that they would overindulge in life’s pleasures….pleasures, I would like to add herethat were given by God.

But interestingly, perhaps in their austerity they separated themselves from their communitiesand also from God. There are indeed scholars who believe that because these Nazirites denied themselves the pleasures given by the Divine: taste of good food, the fragrance of flowersthat they themselves were sinners.

Even the philosopher Maimonides is known to have saidat the end of our lives, we shall be called to account for every permitted pleasure we failed to enjoy”.

Of course there is a limit to how many brownies we could (and should) eatand a person can only drink so much wine without worrying everyone around thembut pleasures in lifeour families and friends and childrenare those which we cannot enjoy enough.

These days we have many reminders of how we need to cherish the taste of late-summer grapes a square of chocolate and the hand of a friend.

Code Red. Code Blue. Red Alert.

We don’t have to be Nazirites to appreciate the most basic gift of everyday life. This year, this month and todaywe are all counting our blessings more. Although in my part of the world things are not quite as dangerous for us as the time of our parents and grandparents pogroms, for many people things are just as dangerousand more.

Things are very uncertain.

We have become entitled in our expectation of safety. We have been complacent.
Too much so.

We have forgotten the smell of danger. Our ancestors, למרות, lived it and learned to survive through it.

We know in our bones what it is to be afraid and what it is to hope. We know what an uncertain future feels like. אנחנו, in our soulsmemory, remember what it feels like to pray for survival.

In Joann Rose Leonard’s bookThe Soup Has Many Eyes”, the author recounts her family’s flight from the pogroms. She describes what I am (and perhaps we all are) feeling:

Braced, we tread across boundaries that separate us from those we love; pull us far from the place we call home. And too often, we do it in the dark, not knowing if we will arrive safely, not knowing if we will arrive at all; unable to predict how a flick of impulse in our brainmay shape the rest of our life and the lives of our children’s children…”

There will always be danger and darkness in our lives but there will also always be light. They mix together.

The sweetest blessings in my life I now see better because of the darkness:

  • The moment immediately preceding the Sabbath candle lightingthe moment filled with the expectation of light.
  • The very brief moments in my life when the children were smallwhen the days seemed so long but the years sped by too, too fast.
  • The very, very brief moments when I have folded the laundry and deluded myself into thinking that ‘today there will be no lonely socks’.

I am so grateful, personally, to have been given one more day of safety. I am appreciative that for one more hour my family is safebefore our world gets turned on its ear once again.

I am blessed with another chance. One more chance. One more day.

I am challenging you to enjoy your life.

And not only because, ככל הנראה , enjoying your life is a way to honor the Divineapart from us and inside all of us.

We are grateful for the creation of a world where nothing is lackingnot a sun or a moon or land or water or beauty. We are grateful for all of this to delight our human hearts.

For we need these things to stave off the darkness.

I am blessed with love, light, מִשׁפָּחָה, health, color and a warm coat.

Because the worst thing that could happen is that I could live in a place that has a long winter.

לא.

The worst thing that could happen is that I would, we would, not see all our blessings and that we would not see them in each other.

As our ancestors helped each other through their pogroms, we pray that all those in danger be released from the darkness.

In this same dark we reach for each othersoutstretched handsthese hands which we will continue to hold until the light begins to rise again.

Until Code Redor Code Anything….is over.

May we all see the light in the wine, in the morning, in each other’s eyes and soulsand have perspective.

 

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